G.R.A.C.E. Ministries
G.R.A.C.E. Ministries
Rightly Dividing the Word of Truth
"Study to show thyself approved unto God,
a workman that needeth not to be ashamed,
rightly dividing the word of truth."
II Timothy 2:15


Timeline of Biblical Text

Early Edition

By Jeremy Lucas


Introduction

Before Christ

0-100

100-200

200-300

300-400

400-500

500-600

600-700

700-800

800-900

900-1000

1000-1100

1100-1200

1200-1300

1300-1400

1400-1500

1500-1600

1600-1700

1700-1800

1800-1900

1900-2000

2000-Present

Index

Bibliography

300 - 400 AD


  Text History
  World History

300-330AD                  


Codex Vaticanus is transcribed and becomes one of the “oldest extant” manuscripts of the Bible. 


Codex Vaticanus consisted of two things: The Septuagint Old Testament and the Greek New Testament. In the Septuagint, at least 41 "leaves" are missing (Genesis 1:1-46:28 & Psalm 105:27-137:6). It includes the Books of Judith, Tobit, and Baruch. The Greek New Testament does not include I & II Timothy, Titus, Philemon, or Revelation.

Some believe that Codex Vaticanus was one of the 50 Bibles that Emperor Constantine commissioned Eusebius of Caesarea to produce and is therefore deemed a “corrupt” text.  Still others would suggest that it was Eusebius of Nicomedia who received this commission because of greater credibility.  In either case, two glaring realities still exist.  Both Eusebius of Caesarea and Nicomedia were present at the Council of Nicea and Constantine did not command anyone to produce, in terms of “create,” a text, rather, it was asked that he provide a Biblical text for the leaders of the Roman Empire.


305 AD



Diocletian retires from the empire.

306 AD                         



Constantine I, soon to be known as “Constantine the Great,” is proclaimed as the Roman Emperor at age 34 by the military who supported his single rule over the western empire.

306-312 AD



The Roman Empire is without an official leader because of dissention regarding Constantine and the other Caesars.

312 AD



Constantine I is made official Augustus over the Western Roman Empire.

313 AD                         



Licinius forms an alliance with the west through a marriage to Constantine’s sister, Flavia Julia Constantia.



Edict of Milan is issued as an agreement between Constantine (of the western Roman empire) and Licinius (of the eastern Roman empire) to end persecution of Christian believers.  Thus, the Roman Empire (future Byzantine Empire) would become neutral on matters of religion.

318 AD                         



St. Alexander, the archbishop of Alexandria, calls a council meeting to condemn the divisive and increasingly popular message of Arianism (see 325 AD).

320 AD



Licinius goes against the Edict of Milan and begins another persecution of Christians and thus begins the footsteps of pre-civil war between east and west.

324 AD


Eusebius of Caesarea writes his famed Ecclesiastical History in which he compiles the Hexapla, Melito, and Muratorian Fragments together and draws several conclusions about the possibility of a widespread canon. In his "history," Paul is ascribed as the author of the Epistle to the Hebrews and the Epistles of James and Jude are deemed an unsettling inclusion to the canon of Scripture.

Western and Eastern Roman Empire enter into a civil war because of Constantine's protection of Christianity and Licinius' efforts to persecute believers. During this war, Licinius is assassinated by Constantine's military.

325 AD


First Council of Nicea commences as the first meeting of bishops and church leaders to address doctrinal and practical matters of Christian faith.  Constantine signals an imperialistic presiding at the council so that a certain level of control can be maintained over the church.


Arius, an Egyptian priest of Alexandria, believed that Jesus was indeed divine, but was created by and consequently inferior to the Father (deeming the Lord as a “created being”).  This became known as Arianism. He had found security in the west under Licinius until 323 AD. Opposing viewpoints, under which it was believed that Jesus was co-eternal with the Father, were referred to as homoousians.  The council’s 250-318 members voted against arianism with only two votes in its favor with St. Alexander as the leading opponent.

In an attempt to break from the Jewish Passover (believing that the Jews had disgraced the passover by the crucifixion), it was decided that a Christian Passover would now be celebrated on the first Sunday after the full moon of the vernal equinox (beginning of an astronomical springtime). From this time forward, the title of celebration is changed from “passover” to “Easter.”  Stemming from a shift in the use of calendars, Easter was derived from a Germanic and Old English word for the month of April… Eastermónaþ.   Alone, it means “month of the goddess Eostre.”  The debate legitimately continues today regarding the use of this word translation in Acts 12:4 (KJV).


The Nicene Creed is written and accepted as a widespread Christian “statement of faith.” 

Eusebius, who is now the Bishop of Palestine, creates a confession that quickly becomes the basis for the Nicene Creed.  

Amidst generally agreeable statements, it ends with the portion, “And I believe in One Holy, Catholic, and Apostolic Church.”  For this reason, it has gained much more recent debate regarding the connotation of “Catholic” implied.


326 AD



Constantine executes his son and wife upon the allegations that there had been an affair between them. This execution had been so unexpected on the journey to Rome that upon arrival, he left quickly to re-establish a new center of the empire.

330 AD



After having a horrible experience on his way to Rome in 326 AD, Constantine's Nova Roma (New Rome) was dedicated as Constantinople. From this point, the Eastern Roman Empire was to be called the Byzantine Empire.

331-340 AD



Julian, the future emperor of Rome (361 AD), is educated and trained by Eusebius of Nicomedia, a firm believer in arianism.

337 AD



Constantine dies without entrusting his empire to his sons. The Byzantine Empire continues to go on under the reign of Constantine until Constantine II was chosen by the military to take over the throne.

347 AD                         



Jerome, the author of the Latin Vulgate, is born.

350 AD


Development of the Arabic Alphabet begins.



The Codex Sinaiticus, or oldest known Greek bound volume of pages is written.



Cyril of Jerusalem writes a canon list that excludes John's Book of Revelation because of how it had been allegedly overused or exaggerated by the Monanists of the day.


The Monanists were considered the pentecostal believers of their day (most famous of which was Tertullian). In a time when much of the focus was on an intellectual drive toward understanding theology in its absolute form, the monanist group focused on the gift of tongues, the habitation of God in themselves, and the idea that one could fall from grace to their condemnation.


351 AD



Julian the Apostate meets with Gregory of Nazianzus, but begins to push Christian influences away in his attraction to pagan lectures and teachers.

360 AD


Hilary, the Bishop of Poitiers, compiles a Hebrew canon that's based on the notion of only a twenty-two book testament. This concept was built around the Hebrew alphabet, which consisted only of twenty-two letters. In his Hebrew canon, Hilary indicates that there are some who add Judith and Tobit to equal a twenty-four book testament equivalent to the twenty-four letters of the Greek alphabet.



The Cheltenham List is compiled as the full Old and New Testament canon.


The Cheltenham List includes Judith and Tobit, but excludes the book of Hebrews and James from what we presently recognize.


361 AD



Julian the Apostate becomes emperor of Rome. His background and early development led him to reject Christianity because he believed it had been forced on him. This rejection becomes known to Christians as a title "apostate."

362 AD



Emperor Julian guarantees freedom of religion to all in the Roman Empire.

363 AD


The Council of Laodicea meets to address the Biblical canon of Scripture.


This particular council's authenticity is debated among many current scholars because it does not appear to be credited in later councils of consequence. Where it to have been given authority, we would not recognize the Book of Revelation.



Emperor Julian dies and is succeeded by the short-lived emperor Jovian. Jovian's reign would signify a nearly 100 year period of decline in an empire that appeared to be on the verge of extinction.

367 AD


Athanasius of Alexandria becomes the first to compile the 27-book New Testament that is familiar to most modern Christians.


Upon completion of this canon, Athanasius writes, "Let no one add to these. Let nothing be taken away." Theologians today curiously question whether or not there was a level of God-breathed inspiration accompanying his work. At this time, his work is only accepted in the east and would not be accepted in the west until 382 AD or by the entire church until 397 AD.


380 AD


Gregory of Nazianzus, in his own canon (excluding Revelation), makes the statement implying that Matthew's gospel was written to the Hebrews while Mark wrote to Italy and Luke to Greece.


382 AD


The Biblical canon of Athanasius is accepted in the west at the Synod of Rome.


390 AD


Due to the Theodosian Decrees, the Nag Hammadi Library is formed as an equivalent term to the gnostic gospels. In the expelling of gnostic texts, all were hidden in this library until their discovery in 1948.


390-397 AD


The Synod of Carthage-Hippo meets to formally accept the present canon throughout all the church. St. Augustine attends the meeting.


(c) 2005 www.homeofmercy.com/grace - All Rights Reserved